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Här kommer Hanne Herland, sula hop sula hop sula hop sansaa!!

Started by Jari Leino, 06.11.2011, 01:17:36

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Jari Leino

Unohtakaa verovirkailijalta näyttävä Fjordman, unohtakaa perunanenäinen tylsyys.

Nyt tulee blondi suoraan Afrikasta, Hanne "Ubuntu" Herland, Kongossa norjalaisille lähetyssaarnaajille syntynyt tehopakkaus, jolla huulissaan enemmän kollageeniä kuin mikä-sen-vosun-nimi-oli-joka-näyttää-ihan-tolta-mutta-jenkeissä mutta paljon järkevämmät ajatukset.

Tähänastisen uransa aikana kirjailijana ja yhteiskuntakeskustelijana Hanne on ehtinyt vetää nurin länsimaisen feminismin, valkoisiin kohdistuvan rasismin ja pari muuta juttua.

http://no.wikipedia.org/wiki/Hanne_Nabintu_Herland

Nyt Hanne on sitä mieltä, että on aika panna länsimaiset juuret kunniaan:

http://gatesofvienna.blogspot.com/2011/11/time-to-uphold-western-roots.html#more

Ja ihan asiaa sinänsä.

Pistetäänpäs vielä Hannen kotisivut tähän:

http://www.hannenabintuherland.no/

Sanglier

Mobiililaitteella tihrustettuna ihan Mike Monroen näköinen.

19-vuotiaaksi Afrikassa, onkos tuo nyt sellainen whigger? Luulisi olevan jotain sanottavaa Oslon raiskaustsunamista.

mossad

Lxoxvxe axnxd dxexmxoxcxraxcxy wxixlxl pxrxexvxaxixl !  - Ei vihaviesti, vaan vitutusviesti -

matti

Minun mobiililaitteessani on ilmeisesti suurempi ruutu, sillä ymmärrän hyvin Jarin innostumisen  uudesta vihakirjoittajasta.


Avantgarde

Herlandilla on pääosin asiaa.

Otteita...:

http://en.wikipedia.org/wiki/Hanne_Nabintu_Herland

Herland's book "Alarm! Reflections on a culture in crisis" set off hefty debate the spring of 2010 and was widely reviewed in Norwegian newspapers, radio and television. ... In Alarm! she uses the phrase "Norwegian tyranny of opinion" frequently and points out that Europe is on the verge of committing cultural suicide.

According to Herland, extremely liberal social development over the last decades has spawned self-realization, egoism, and unrestrained sexual activity, ultimately leading to serious and self-destructive dissolution of established norms. Herland believes that it is high time to increase respect for traditional Norwegian culture – for the simple reason that it shows a time-honored ability to sufficiently motivate individuals to solidarity, empathy and compassion for others. She points out that there is no conflict between upholding your own cultural identity and living in an ethnically diverse society, and that European culture should in fact take precedence in Europe. Immigrants should adapt to the prevailing culture in their new countries.


: Kyllä. Asiaa.

Herland's Aftenposten article Racism against whites sparked flames of debate when she asserted that a state-enforced muzzle effectively silenced any individual in Norway that made the mistake of pointing out inherent weaknesses or faults of any non-ethnic Norwegian. If any taboo still exists in Norwegian society, it must be this: To publicly criticize people of color. Herland argued that this form of reverse racism intensified racial conflicts rather than improved them. Further, she claimed that as long as this nearly totalitarian attitude in "consensus society" existed—where a white man could be torn to shreds, while a colored man was treated with silk gloves --, Norwegian racism would be efficiently transferred to the next generation.

: Pointtia.

As co-author of the book New Chances, published in 2006 by the Right's parliamentary group, Herland describes modern Norway as a benefit-oriented society that puts work-seeking immigrants in welfare waiting lines instead of offering them constructive employment. She depicts Norway as entitlement oriented, rather than duty or responsibility focused. Demands for benefits have replaced the work ethic, and stigmatization of ethnic groups is a consequence. Herland refers to this as the Norwegian tragedy – that a bureaucratic system of social welfare is emphasized rather than hard work. However, she adamantly maintains that to attack ethnicity is to merely attack the symptoms of the real illness. Norwegians themselves, not the immigrants, have created the welfare system. For years the Norwegian government has diligently provided detailed information about social benefits to non-western immigrants and asylum seekers, without any demand for services in return. The entitlement orientation of Norwegian society has become a curse with a clear message to immigrants: This is a country where nobody has to work.

: Asiaa.

Herland's article The defeat of western women, published in the newspaper Aftenposten on Women's Liberation Day, March 8, 2007, resulted in rife controversy. In the wake of this discussion Herland was accused of hostility to women and of expressing a discriminating view of women that completely violated the tenets of western feminism. She claimed that it was not surprising that African men rape women when they come to Norway and witness the utter lack of respect paid women's sexuality in the Western World, where women are sexual objects and free game. Norwegians themselves have set the tone. In a country that is increasingly characterized by norm-dissolving conditions, women in miniskirts sit drunk and alone at night in bars, convinced that they are liberated.

: Ei asiaa. Erittäin huono idea syyllistää länsimaiset naiset maahanmuuttajien tekemistä raiskauksista, tämä on hirveä erehdys Herlandilta. Länsimaisen naisen "vapaus" on eurooppalaista kulttuuriperintöä ja tätä tulee puolustaa, on selvää että tasapuolisiin oikeuksiin sukupuolten välillä kuuluu seksuaalinen itsemääräämisoikeus. Maahanmuuttajien on sopeuduttava maan tavoille, kuten Herland itse aiemmin (löytyy myös yo otteista) on todennut ja tämä asia kuuluu siihen kategoriaan.
Ymmärrän Herlandin ajattelua siinä mielessä että hänellä on halu kritisoida länsimaista hällä väliä juomabailu"kulttuuria", mutta hänen tekemänsä johtopäätökset asiasta ovat väärät, huolestuttavan väärät.

Onneksi häneltä muutoin löytyy asiaa. Kunhan saa vielä tämän naismiesasian kohdilleen, niin meillä on länsimaisen/eurooppalaisen kulttuurin ok puolestapuhuja.

"One time during his childhood, he was lost in the woods for nine full days and lived off of wild berries and used poison oak as toilet paper. When he managed to find his way home, no one noticed his absence. He walked in through the back door, then... he made himself a sandwich."